Ank jyotish - mulank aur bhagyank kaise nikalein

Ank jyotish ek aisi paddhati hai jo janm tithi ke ankon ke adhar par vyakti ke svabhav aur jivan ki pravrittiyon ka vishleshan karti hai. Bhartiy parampra mein ise grahon se joda gaya hai, jisase yah vedic jyotish ka ek upyogi purak ban jati hai.

Iski sabse badi visheshta iski saralta hai. Iske lie janm samay ya janm sthan ki avashyakta nahin hoti, keval janm tithi paryapt hai.

Mulank ki ganana

Mulank janm tithi ke din se nikala jata hai.

Yadi janm tithi ek se nau ke bich hai, to vahi mulank hai.

Yadi janm tithi do ankon ki hai, to donon ankon ko jodkar ek ank tak laya jata hai.

Udahran ke lie yadi kisi ka janm teis tarikh ko hua hai, to do aur tin jodne par panch ata hai. Uska mulank panch hoga.

Yadi janm unnis tarikh ko hua hai, to ek aur nau jodne par das ata hai, phir ek aur shunya jodne par ek. Mulank ek hoga.

Bhagyank ki ganana

Bhagyank sampurn janm tithi se nikalta hai, jismein din, mah aur varsh tinon sammilit hote hain.

Man lijie kisi ka janm teis March unnis sau nabbe ko hua. Tab sabhi ank jode jaenge, arthat do, tin, shunya, tin, ek, nau, nau aur shunya.

Inka yog sattais hota hai. Phir do aur sat jodkar nau ata hai. Bhagyank nau hoga.

Ankon ke svami grah

Bhartiy ank jyotish mein pratyek ank ka ek svami grah hai.

Ek ka svami Surya hai. Do ka chandrama. Tin ka brihaspati. Char ka rahu. Panch ka budh. Chhah ka shukra. Sat ka ketu. Ath ka shani. Nau ka mangal.

Yahi vah bindu hai jahan ank jyotish vedic jyotish se judti hai.

Ankon ka svabhav

Mulank ek vale netritv pradhan hote hain. Inmein atmavishvas aur svatantra nirnay ki pravritti rahti hai. Kabhi kabhi hath bhi a jata hai.

Mulank do vale bhavuk, sanvedanshil aur sahyogi hote hain. Inmein kalpanashilta adhik hoti hai par nirnay mein utar chadhav rahta hai.

Mulank tin vale jnan, anushasan aur margadarshan ki pravritti rakhte hain. Ye prayah shikshak, salahkar ya margadarshak ki bhumika mein ate hain.

Mulank char vale aprampragat aur maulik soch vale hote hain. Inka jivan prayah utar chadhav bhara rahta hai.

Mulank panch vale sanvad kushal, vyaparik buddhi vale aur parivartanshil hote hain. Ye shighra sikhte hain.

Mulank chhah vale saundarya premi, kalatmak aur samajik hote hain. Inmein bhautik sukh ki chah adhik rahti hai.

Mulank sat vale chintanshil, adhyatmik aur antarmukhi hote hain. Ye gahrai mein jana pasand karte hain.

Mulank ath vale parishrami, dhairyavan aur dirghakalik drishti vale hote hain. Inhein saphalta vilamb se par sthayi rup se milti hai.

Mulank nau vale urjavan, sahsi aur sangharshashil hote hain. Inmein netritv aur akramakta donon rahti hai.

Mulank aur bhagyank ka sambandh

Mulank vyakti ke bahri svabhav aur tatkalik pratikriyaon ko darshata hai. Bhagyank jivan ki samagra disha aur dirghakalik uddeshya ko darshata hai.

Jab mulank aur bhagyank mitra ank hote hain, to vyakti ke svabhav aur uske jivan path mein samanjasya rahta hai.

Jab ye paraspar virodhi hote hain, to vyakti ko bhitar ek dvandv anubhav hota hai. Vah jo karna chahta hai aur jo use karna padta hai, donon mein antar rahta hai.

Ek avashyak santulan

Ank jyotish upyogi hai, par iski sima samajhna avashyak hai.

Ek hi tarikh ko sansar mein lakhon log janm lete hain. Un sabka jivan ek saman nahin hota. Islie keval mulank ke adhar par vistrit bhavishyavani karna uchit nahin hai.

Vedic kundali mein janm tithi ke sath janm samay aur janm sthan bhi sammilit hote hain, jisase vishleshan kahin adhik vyaktigat aur satik ho jata hai.

Nam ke ank ka prashn

Ank jyotish mein nam ke aksharon ka bhi ank man hota hai aur ki log nam ki vartani badalkar ank santulit karne ka prayas karte hain.

Yah ek svikrit pratha hai, par ise chamatkar nahin manana chahie. Nam badalne se kundali ke mul grah yog nahin badalte.

Sabse uchit yah hai ki ank jyotish ko kundali vishleshan ke sath milakar dekha jae. Jahan donon ek hi disha mein sanket dein, vahan nishkarsh adhik vishvasniy hota hai.