Ketu - vairagya, moksh aur antarjnan ka karak

Navagrahon mein Rahu aur Ketu ki sthiti vishesh hai. Ye bhautik pind nahin hain, balki ganitiy bindu hain jahan Chandrama ki kaksha Surya ke marg ko katati hai. Isilie inhein chhaya grah kaha jata hai.

Ketu dakshin pat bindu hai aur Rahu uttar pat. Ye sadaiv ek dusre se thik satvein bhav mein aur sadaiv vakri gati mein rahte hain.

Pauranik sandarbh

Samudra manthan ki katha mein svarbhanu namak asur ne chhalpurvak amrit pi liya tha. Bhagwan Vishnu ne sudarshan chakra se uska sir dhad se alag kar diya, par amrit ke prabhav se donon bhag jivit rah ge.

Sir vala bhag Rahu kahlaya aur dhad vala bhag ketu. Yah katha pratikatmak hai. Rahu ke pas sir hai par sharir nahin, islie uski ichchha anant hai aur tripti kabhi nahin hoti. Ketu ke pas sharir hai par sir nahin, islie vah bina vichare karya karta hai aur sansarik ichchha se rahit rahta hai.

Ketu kiska karak hai

Ketu vairagya, moksh, adhyatmikta, antarjnan, anusandhan, rahasya, gupt vidya, jyotish, chikitsa aur sukshm vishyon ka karak hai.

Yah achanak ghatne vali ghatnaon, purv janm ke sanskar, matri paksh ke purvajon aur vichchhed ka bhi pratinidhitv karta hai.

Ketu ka karya karne ka dhang

Ketu ka svabhav samajhna avashyak hai. Ketu jis bhav mein baithta hai, us bhav se jude bhautik sukh mein prayah kami ya asantosh lata hai.

Par iska dusra paksh bhi hai. Vah usi kshetra mein asadharan gahrai aur visheshajnata bhi deta hai. Aisa lagta hai mano Ketu kah raha ho ki is kshetra mein tumhein bahri sukh nahin, antrik jnan milega.

Udahran ke lie pancham bhav mein Ketu santan sambandhi chinta de sakta hai, par sath hi gahan adhyatmik buddhi aur mantra siddhi ki kshamta bhi deta hai.

Ketu ki sthitiyan

Ketu ki uchch aur nich rashi ko lekar acharyon mein matbhed hai. Ek prachlit mat ke anusar Ketu vrishchik rashi mein uchch aur vrishabh mein nich hota hai.

Ketu mangal ke saman phal dene vala mana jata hai aur samanyatah dhanu tatha min rashi mein ise anukul mana jata hai.

Ketu ek rashi mein lagbhag atharah mahine rahta hai aur pura chakra atharah varsh mein pura karta hai.

Ketu ka shubh prabhav

Balvan aur anukul Ketu asadharan antarjnan deta hai. Aise vyakti kisi vishay ki gahrai tak svabhavik rup se pahunch jate hain.

Ve anusandhan, chikitsa, jyotish, adhyatm aur takniki visheshajnata vale kshetron mein utkrisht pradarshan karte hain.

Ketu bhautik asakti kam karta hai, jisase vyakti mein santosh aur vairagya ki pravritti ati hai. Dvadash bhav mein Ketu moksh ka prabal sanket mana jata hai.

Ketu ka pratikul prabhav

Pidit Ketu bhram, dishahinta aur akaran chinta de sakta hai. Vyakti ko yah samajh nahin ata ki vah kya chahta hai.

Achanak hone vale parivartan, sambandhon mein vichchhed aur aspasht svasthya samasyaen bhi Ketu se jodi jati hain. Aisi bimariyan jinka nidan kathin ho, prayah Ketu se sambandhit mani jati hain.

Kal sarp yog mein bhumika

Jab sabhi sat grah Rahu aur Ketu ke bich a jate hain, to kal sarp yog banta hai. Ismein Ketu ki bhumika mahatvapurn hoti hai, kyonki vah us aksh ka ek chhor hai jis par puri kundali santulit hoti hai.

Ketu ke upay

Bhagwan Ganesh Ketu ke adhishthata devta mane jate hain. Ganesh upasna Ketu ke lie sarvottam upay hai.

Dhvaja dan karna, mandir mein dhvaja chadhana, kutton ko bhojan dena, til, kambal aur bhure rang ki vastuon ka dan karna prachlit upay hain.

ॐ kein ketve namah mantra ka jap kiya jata hai. Lahsuniya Ketu ka ratn hai, par yah atyant sanvedanshil ratn hai aur bina visheshajn paramarsh ke ise dharan karna uchit nahin.

Ek mahatvapurn bat yah hai ki Ketu ke prabhav ko samapt karne ka prayas nahin karna chahie. Use samajhkar sahi disha dena adhik upyukt hai. Jo vyakti Ketu ki urja ko adhyayan, sadhna aur anusandhan mein lagata hai, uske lie Ketu sabse bada vardan siddh hota hai.