Naya vahan kharidne ka shubh muhurt aur puja vidhi

Vahan kharidna aj adhikansh parivaron ke lie ek bada nirnay hota hai. Ismein paryapt dhan lagta hai aur uska upyog varshon tak hota hai. Isilie parampra mein iske lie shubh muhurt dekhne ki pratha hai.

Iske pichhe bhav yah hai ki jis samay koi vastu jivan mein pravesh karti hai, us samay ki urja uske sath jud jati hai.

Shubh var

Somvar Chandrama ka din hai aur yatra tatha sukh ke lie anukul mana jata hai.

Budhvar budh ka din hai aur yah gati, sanchar aur vyapar se juda hai, islie vahan ke lie uttam hai.

Guruvar Brihaspati ka din hai aur sabhi shubh karyon ke lie anukul hai.

Shukravar shukra ka din hai. Shukra vahan aur bhautik sukh ka karak hai, islie yah vahan ke lie sarvottam mana jata hai.

Ravivar ko kuchh acharya svikar karte hain, par is par matbhed hai.

Mangalvar aur shanivar samanyatah tale jate hain. Mangal durghatna aur akramakta se juda hai tatha shani vilamb aur avrodh se.

Shubh nakshatra

Ashvini nakshatra gati ka pratik hai aur vahan ke lie atyant anukul hai.

Rohini, mrigshira, pushya, hast, chitra, svati, anuradha, dhanishtha aur revti bhi uttam mane jate hain.

Pushya nakshatra ko nakshatron ka raja kaha jata hai aur ismein ki gi kharidari vishesh phaldayi mani jati hai.

Bharni, krittika, ardra, ashlesha, magha, jyeshtha aur mul nakshatra mein naya vahan lene se bacha jata hai.

Shubh tithi

Dvitiya, tritiya, panchmi, saptami, dashmi, ekadshi aur trayodshi shubh mani jati hain.

Chaturthi, navmi aur chaturdashi rikta tithiyan hain aur inmein naya karya tala jata hai.

Amavasya ko naya vahan lena uchit nahin mana jata.

Rahukal ka dhyan

Pratyek din ek nishchit avdhi rahukal ki hoti hai, jismein koi naya karya arambh nahin kiya jata.

Yah avdhi pratyek var ke lie alag hoti hai aur sthan ke anusar bhi badalti hai, kyonki yah suryoday se ganana ki jati hai.

Vahan ki dilivri lete samay rahukal, yamgand aur gulik kal tinon se bachna chahie.

Kundali ka paksh

Vyaktigat star par dekha jae to kundali mein chaturth bhav vahan sukh ka bhav hai aur shukra vahan ka karak grah hai.

Yadi chaturth bhav ya shukra par gochar mein shubh prabhav ho, to vah kal vahan kharidne ke lie vishesh anukul hota hai.

Sath hi yah bhi dekha jata hai ki vyakti ki chal rahi dasha bade nivesh ke lie anukul hai ya nahin.

Vahan puja ki samagri

Nariyal, nimbu, roli, mauli, akshat, haldi, kumkum, sindur, pushp, dhup, dip, kapur, gangajal, mithai aur gud avashyak hote hain.

Puja ki vidhi

Sarvapratham vahan ko dhokar svachchh karein.

Gangajal chhidkakar vahan ka shuddhikran karein.

Vahan ke age ke bhag par sindur ya kumkum se svastik banaen.

Charon pahiyon par haldi aur kumkum ka tilak karein aur mauli bandhein.

Ganesh ji ka smaran karke puja arambh karein, kyonki ve vighnaharta hain aur yatra ki mangal kamna ke lie unka avahan kiya jata hai.

Dhup dip dikhakar arti karein.

Nariyal phodein aur nimbu ko vahan ke pahiye ke niche rakhkar age badhaen. Yah parampra nakaratmak urja ke nivaran ka pratik mani jati hai.

Mithai ka bhog lagakar prasad vitrit karein.

Ant mein parivar sahit vahan mein baithkar pahli yatra kisi mandir tak karein, yah shubh mana jata hai.

Ek vyavharik samadhan

Aj ki paristhiti mein shorum ki dilivri tithi hamesha hamare niyantran mein nahin hoti.

Aisi sthiti mein ek svikarya samadhan yah hai ki vahan ko ghar ya kisi upyukt sthan par le aen aur uska vidhivat prayog shubh muhurt mein arambh karein.

Shastriy drishti se pratham prayog ka muhurt adhik mahatvapurn hai. Islie yadi dilivri ka din anukul na ho, to puja aur pratham yatra ka muhurt alag se nikala ja sakta hai.

Antim bat

Muhurt ek sahayak tatv hai, suraksha ka vikalp nahin. Sarvottam muhurt mein liya gaya vahan bhi savdhani se chalane ki avashyakta samapt nahin karta.

Parampra ka palan shraddha se karein aur sadak par satarkata ka palan vivek se.