Namakran sanskar - nakshatra ke anusar bachche ka nam kaise rakhein

Nam keval pahchan nahin hai. Vedic parampra mein nam ko dhvani ka ek sukshm sanskar mana gaya hai, jo jivan bhar vyakti ke sath rahta hai aur uske vyaktitv ko prabhavit karta hai.

Namakran solah sanskaron mein panchvan sanskar hai.

Sanskar ka samay

Parampra ke anusar namakran janm ke gyarahvein ya barahvein din kiya jata hai. Iska karan yah hai ki is samay tak sutak ki avdhi samapt ho jati hai aur ghar shuddh ho jata hai.

Kuchh parivaron mein yah ikkisvein din ya pahle mas ke bhitar kiya jata hai. Kul parampra ka palan karna sabse uchit hai.

Nam ka akshar kaise nikalta hai

Yah is sanskar ka sabse mahatvapurn jyotishiy paksh hai.

Akash ko sattais nakshatron mein banta gaya hai aur pratyek nakshatra ke char charan hote hain. Is prakar kul ek sau ath charan bante hain.

Janm ke samay Chandrama jis nakshatra ke jis charan mein sthit hota hai, us charan ke lie ek nirdharit akshar hota hai. Vahi akshar balak ke nam ka pratham akshar hona chahie.

Ise rashi akshar ya nam akshar kaha jata hai.

Kuchh udahran

Ashvini nakshatra ke char charnon ke akshar hain chu, che, cho aur la.

Bharni nakshatra ke akshar hain li, lu, le aur lo.

Krittika nakshatra ke akshar hain a, i, u aur e.

Rohini nakshatra ke akshar hain o, va, vi aur vu.

Pushya nakshatra ke akshar hain hu, he, ho aur da.

Revti nakshatra ke akshar hain de, do, cha aur chi.

Yah suchi purn nahin hai, par isase paddhati spasht ho jati hai.

Dhvani ka mahatv

Iske pichhe tark yah hai ki janm ke samay Chandrama ki sthiti vyakti ke man ki mul sanrachna tay karti hai. Jab nam ki dhvani usi nakshatra se mel khati hai, to nam aur vyaktitv ke bich samanjasya banta hai.

Vyakti jivan mein hajaron bar apna nam sunta hai. Har bar vah dhvani uske bhitar ek kampan utpann karti hai. Yadi vah kampan uski janm kundali ke anurup hai, to vah sahayak hota hai.

Do namon ki parampra

Adhunik parivaron mein prayah yah kathinai ati hai ki rashi akshar se jo nam banta hai, vah pasand nahin ata ya vyavharik nahin lagta.

Parampra mein iska samadhan hai. Ek rashi nam rakha jata hai jo nakshatra ke anusar hota hai aur sabhi puja, sanskar aur sankalp mein prayukt hota hai. Dusra vyavharik nam rakha jata hai jisase vyakti samaj mein jana jata hai.

Yah vyavastha purnatah shastra sammat hai aur aj vyapak rup se apnai jati hai.

Sanskar ki vidhi

Sabse pahle ghar ki shuddhi aur puja sthal ki taiyari ki jati hai.

Ganesh pujan aur kalash sthapna ke bad navagrah pujan kiya jata hai.

Iske bad sankalp liya jata hai jismein mata pita ka nam, gotra aur sthan kaha jata hai.

Phir havan kiya jata hai aur ayushya sukt ka path hota hai.

Nam rakhne ke samay pita ya kul ke varishth sadasya balak ke dahine kan mein tin bar nam ka uchcharan karte hain. Yah is sanskar ka keindriy kshan hota hai.

Ant mein ashirvad, arti, prasad vitran aur dan kiya jata hai.

Nam chunte samay dhyan rakhne yogya batein

Nam ka arth shubh aur sakaratmak hona chahie. Nakaratmak ya ashubh arth vale nam talne chahie.

Nam ka uchcharan saral ho, taki balak ko jivan bhar kathinai na ho.

Aksharon ki sankhya ko lekar bhi parampra mein mat hain. Sam sankhya mein akshar vale nam kanya ke lie aur visham sankhya vale balak ke lie shubh mane jate hain, yadyapi is par acharyon mein matbhed hai.

Devi devtaon ke nam rakhna shubh mana jata hai, par tab us nam ki maryada ka dhyan rakhna bhi avashyak ho jata hai.

Ek vyavharik sujhav

Nam rakhne se purv balak ki kundali banva lena uchit hai. Isase na keval sahi nakshatra akshar milta hai, balki yah bhi jnat hota hai ki kundali mein koi vishesh sthiti to nahin jiske lie arambh se hi koi saral upay kiya ja sake.

Arambh mein kiya gaya chhota sanskar jivan bhar sahayak rahta hai.