Videsh se onlain puja aur kundali paramarsh - kya yah shastra sammat hai

Bharat se bahar base parivaron ki sankhya nirantar badh rahi hai. Iske sath ek prashn bar bar ata hai ki kya dur rahkar karai gi puja ka vahi phal milta hai, aur kya vidiyo par liya gaya kundali paramarsh vishvasniy hota hai.

Iska uttar shastra aur vyavhar donon drishti se spasht hai.

Sankalp hi anushthan ka mul hai

Vedic karmakand mein kisi bhi puja ka arambh sankalp se hota hai. Sankalp mein yajman apna nam, gotra, sthan, tithi aur puja ka uddeshya spasht rup se kahta hai.

Shastriy drishti se yahi sankalp vah sutra hai jo yajman ko anushthan se jodta hai. Bhautik upasthiti sahayak hai, par anivarya nahin.

Yah koi ni vyavastha nahin hai. Sadiyon se kashi, gaya aur prayag mein log apne purvajon ke nimitt shraddh aur tarpan dur se karate ae hain. Yajman svayan upasthit nahin hota, keval nam aur gotra bhejta hai.

Isi parampra ka adhunik rup aj ki durasth puja hai.

Kaun se anushthan dur se sambhav hain

Satyanarayan katha, rudrabhishek, navagrah shanti, mahamrityunjay jap, grah shanti anushthan, pitri tarpan aur vibhinn mantra anushthan durasth rup se karae ja sakte hain.

Inmein yajman vidiyo ke madhyam se sammilit ho sakta hai aur sankalp ke samay svayan upasthit rahkar apna nam aur gotra kah sakta hai.

Kuchh sanskar aise hain jinmein yajman ki bhautik upasthiti anivarya hai, jaise vivah, mundan, upanyan aur grih pravesh. Inmein vyakti svayan kriya ka bhag hota hai.

Aisi sthiti mein do vikalp rahte hain. Ya to sthaniy star par yogya pandit ki vyavastha ki jae, ya vidiyo ke madhyam se margadarshan lekar parivar ka varishth sadasya vidhi sampann karae. Dusra vikalp un sthanon par upyogi hai jahan pandit uplabdh nahin hote.

Samay kshetra ka mahatvapurn prashn

Yah vah bindu hai jahan sabse adhik trutiyan hoti hain aur jise prayah andekha kar diya jata hai.

Hindu tithi suryoday se arambh hoti hai aur tithi ka nirdharan sthaniy suryoday par nirbhar karta hai. Iska arth yah hai ki bharat mein jo tithi chal rahi hai, vahi tithi amerika ya ostreliya mein usi samay nahin hoti.

Ekadshi, amavasya, purnima aur sabhi vrat ki tithiyan sthaniy ganana se tay honi chahie. Bharat ka panchang vahan sidhe lagu nahin hota.

Isi prakar karva chauth ka chandroday, chhath ka arghya samay, navratri ki ghatasthapna aur ekadshi ka paran, sabhi sthaniy samay ke anusar nikale jate hain.

Ek samanya bhram yah hota hai ki log bharat mein rah rahe parivar ke sath ek hi din vrat karna chahte hain. Bhavnatmak rup se yah samajh mein ata hai, par shastriy drishti se vrat us sthan ki tithi ke anusar hona chahie jahan vrati svayan upasthit hai.

Videsh mein janme bachchon ki kundali

Yah ek aur mahatvapurn takniki vishay hai.

Kundali sadaiv janm sthan ke akshansh, deshantar aur us samay vahan prachlit samay kshetra ke adhar par banti hai.

Yadi kisi bachche ka janm landan, nyuyork ya sidni mein hua hai, to uski kundali usi sthan ke nirdeshank se banegi. Bhartiy manak samay ke adhar par banai gi kundali mein lagn puri tarah galat niklega.

Ek aur sukshm bindu delait seving taim ka hai. Anek deshon mein varsh ke kuchh mahinon mein ghadi ek ghanta age kar di jati hai. Yadi janm us avdhi mein hua hai, to ganana mein yah ek ghanta samayojit karna anivarya hai.

Anek nihshulk aip yah samayojan nahin karte, jisase lagn aur navansh donon galat ho jate hain. Yah truti pure vishleshan ko nirarthak bana deti hai.

Paramarsh ki vyavharik vyavastha

Vidiyo paramarsh ke lie tin jankariyan satik honi chahie, janm tithi, janm samay aur janm sthan.

Janm samay janm pramanpatra ya aspatal ke rikord se lena sarvottam hai. Smriti ke adhar par bataya gaya samay prayah anumanit hota hai.

Yadi janm samay anishchit ho, to janm samay shodhan karaya ja sakta hai, jismein jivan ki ghatit ghatnaon ke adhar par sahi samay ka nirdharan kiya jata hai.

Samay kshetra ke antar ke karan paramarsh ka samay donon pakshon ki suvidha se tay kiya jata hai.

Ek antim vichar

Duri shraddha mein badha nahin banti. Shastron mein bar bar kaha gaya hai ki bhav pradhan hai aur vidhi uska madhyam hai.

Jo parivar hajaron kilomitar dur rahkar bhi apni parampra ko jivit rakhna chahte hain, unka yah prayas svayan mein ek sadhna hai. Avashyakta keval is bat ki hai ki vidhi aur ganana sahi ho, taki shraddha ka phal purn rup se prapt ho.